Saturday 20 August 2011

Dasara

Dasara, also spelt as Dussehra, is observed on the tenth day in Shukla Paksha of Ashwin or Ashwayuja month. In 2010, the date of Dasara is October 17. It is also called as Vijaya Dashami. Dussehra is the final day of Durga Navratri Puja.

On Dasara, Shami Puja is performed in some places. Mysore Dasara and Kullu Dasara culminate on this day. Ayudha Pujais also one of the main rituals during Dussehra. As this is the last day for Durga Pooja, Goddess is worshipped with utmost devotion. Aparajita is another name of Goddess Shakti. Aparajita Pooja is observed on this day.

In Maharahstra, Simollanghan is celebrated on Dasara. For Kerala people, Vijaya Dashami is a big event. Malayalis perform Vidyarambam for their children on this day. Ramlila, a colourful folk play, is culminated on this day. Durga Visarjan is also performed on Vijaya Dashami.

Simollanghan – Dasara ritual in Maharashtra

Simollanghan is a ritual performed on Dasara or Viajaya Dashami day in Maharashtra. Dasara is the final day during Durga Navaratri. Simollanghan 2010 date is October 17. Simollanghan is crossing the border or frontier of a village or a place. In ancient times, kings used to cross the frontier of their kingdom to fight against their rivals or neighbor kingdoms. They used to perform Ayudha Puja on Dasara and begin the war season.

On Dasara, people cross the borders of their places (Simollangan) and collect the leaves of Apta tree and exchange among their friends and relatives as gold. People worship Shami tree on this day.


Last and Final day or Vijaya Dashami during Navratri 2010 – Dedicated to Goddess Rajarajeshwari

Last and the final day of Durga Navratri is Vijaya Dashami or Dasara. In 2010, Vijaya Dashami day is on October 17th.

Goddess Rajarajeshwari Devi is worshipped on this day. Mother Goddess is decorated and worshipped in the form or alankaram of Raja Rajeshwari Devi in South Indian temples especially Vijayawada Kanaka Durga temple.

Rajarajeshwari holds a noose in her   hand. The noose tells us about the power she has on the whole universe which she can control by her determination and love. The goad is the indication for power of knowledge. The sugarcane stem draws out the mind principle of man. The five flowered arrows (Pushpa Bana) indicate the five senses – sound, touch, form, taste and smell.

Goddess Rajarajeshwari has three manifestations or forms or aspects – Sthula Shareera (physical aspect), Sukshma Sharira (astral form) and archetypal form of the macrocosm and microcosmic creation.

Background

Dussehra celebrates the Hindu god Rama's victory over the demon king Ravana and the triumph of good over evil. The epic Ramayana tells the mythical story of the Lord Rama who wins the lovely Sita for his wife, only to have her carried off by Ravana, the demon king of Lanka.

Ravana plays an important role in the Ramayana. Ravana had a sister known as Shoorpanakha. She fell in love with the brothers Rama and Lakshamana and wanted to marry one of them. Lakshamana refused to marry her and Rama could not as he was already married to Sita.

Shoorpanakha threatened to kill Sita, so that she could marry Rama. This angered Lakshamana who cut off Shoorpanakha's nose and ears. Ravana then kidnapped Sita to avenge his sister's injuries. Rama and Lakshamana later fought a battle to rescue Sita. The monkey god Hanuman and a huge army of monkeys helped them.

The Mahabharata is another series of Hindu myths that play a role in the Dussehra festival. The Pandavas were five brothers who fought evil forces with a set of distinctive weapons. They abandoned their weapons and went into exile for one year. They hid their weapons in a Shami tree and found them at the same place when they returned from exile. They then worshipped the tree before going to a battle, which they won. This epic is also commemorated during Dussehra.

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