18 Maha Shakti Pithas
The modern cities or towns that correspond to these 64 locations can be a matter of dispute, but there are a few that are totally unambiguous, these are mentioned in the Ashta Dasa Shakthi Peetha Stotram by Adi Shankara.[7] This list contains 18 such locations which are often referred to as Maha Shakthi Peeths[8].
Sr. No. | Place | Part of the body fallen | Name of Shakti |
1 | Groin | Shankari devi | |
2 | Back part | Kamakshi Devi | |
3 | Pradyumna* (West Bengal) | Stomach part | Srunkhala devi |
4 | Hair | Chamundeshwari devi | |
5 | Upper teeth | Jogulamba devi | |
6 | Neck part | Bhramaramba devi | |
7 | Eyes | Mahalakshmi devi[9] | |
8 | Right hand | Ekaveerika devi | |
9 | Upper lip | Mahakali devi | |
10 | Left hand | Puruhutika devi | |
11 | Navel | Biraja/Girija devi | |
12 | Left cheek | Manikyamba devi | |
13 | Vulva | Kamarupa devi | |
14 | Fingers | Madhaveswari devi | |
15 | Head part | Vaishnavi devi | |
16 | Breast part | Sarvamangala devi | |
17 | Wrist | Vishalakshi devi | |
18 | Right hand | Saraswathi devi |
[*]This temple is currently non-existent. Only ruins are found in these places. Instead, Sringeri in Karnataka is believed to be the Shakti Peeth of this aspect of the goddess.
Among these, the Shakti Peethas at Kamakhya, Gaya and Ujjain are regarded as most sacred as they symbolise three most important aspects of mother Goddess viz. Creation (Kamarupa Devi), Nourishment (Sarvamangala Devi/Mangalagauri) and Annihilation (Mahakali Devi).
When observed carefully one can see that they lie in a perfect straight line from Kamakhya to Ujjain via Gaya symbolizing that every creation in this universe will annihilate one day without fail.
Shakti Peethas
The Shakti Pithas (Sanskrit: शक्ति पीठ, Bengali: শক্তিপীঠ, Śakti Pīṭha, seat of Shakti[1]) are places of worship consecrated to the goddess Shakti or Parvati or Sati or Durga, the female principal of Hinduism and the main deity of the Shakta sect. They are sprinkled throughout the Indian subcontinent.[2]This goddess Parvati/Lalita, the goddess of power is the complete incarnation of Adi parashakti, has three main forms, which are known as Durga, goddess of strength and valour, and with Mahakali, goddess of destruction of the evil and Goddess Gowri, the goddess of goodness.
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Legend
Shiva carrying the corpse of Dakshayani
According to legend, at some time in the Satya Yuga, Daksha performed a yagna with a desire to take revenge on Lord Shiva. Daksha was angry because his daughter Dakshayani also known as Sati had married the 'yogi' God Shiva against his wish. Daksha invited all the deities to the yagna except for Shiva and Shakti. The fact that she was not invited did not deter Shakti from attending the yagna. She had expressed her desire to attend to Shiva who had tried his best to dissuade her from going. Shiva eventually allowed her to go escorted by his followers.But Shakti, being an uninvited guest, was not given any respect. Furthermore, Daksha insulted Shiva. Shakti was unable to bear her father's insults toward her husband, so Dakshayani (the other name of Shakti meaning the daughter of Daksha) invoked her yogic powers and immolated herself.
Enraged at the insult and the injury, Shiva destroyed Daksha's sacrifice, cut off Daksha's head, and later replaced it with that of a male goat as he restored him to life due to prayers of all demi gods and Brahmaji. Still immersed in grief, he picked up the remains of Sati's body, and danced the dance of destruction through the Universe. The other gods intervened to stop this dance, and the Vishnu 's weapon, or Sudarshana Chakra, cut through the corpse of Shakti. The various parts of the body fell at several spots all through the Indian subcontinent and formed sites which are known as Shakti Peethas today.
At all Shakti Peethas, the Goddess Shakti is accompanied by Lord Bhairava (a manifestation of Lord Shiva).
Four Adi Shakti Pithas
Some of the great religious texts like the Shiva Purana, the Devi Bhagavata, the Kalika Purana and the AstaShakti recognize four major Shakti Pithas (centers), like Vimala (Pada Khanda) (inside the Jagannath temple of Puri, Orissa), Tara Tarini (Sthana Khanda,Purnagiri ,Breasts) (Near Berhampur, Orissa), Kamakhya (Yoni khanda) (Near Guwahati, Assam) and Dakhina Kalika (Mukha khanda) (Kolkata, West Bengal) originated from the limbs of the Corpse of Mata Sati in the Satya Yuga.The Astashakti and Kalika Purana says (in Sanscrit):
"Bimala Pada khandancha,
Sthana khandancha Tarini (Tara Tarini),
Kamakshya Yoni khandancha,
Mukha khandancha Kalika (Dakshina Kalika)
Anga pratyanga sanghena
Vishnu Chakra Kshyta nacha"
Further explaining the importance of these four Pithas, the "Brihat Samhita" also gives the location of these Pithas as
Rushikulya* Tatae Devi,
Tarakashya Mahagiri,
Tashya Srunga Stitha Tara
Vasishta Rajitapara
*(Rushikulya is a holy river flowing on the foot hill of the Tara Tarini Hill Shrine).
List of 4 Adi Shakti Pithas
In the listings below:- "Shakti" refers to the Goddess worshipped at each location, all being manifestations of Dakshayani, Parvati or Durga;
- "Body Part or Ornament" refers to the body part or piece of jewellery that fell to earth, at the location on which the respective temple is built.
Sr. No. | Place | Body Part or Ornament | Shakti |
1 | In Puri, Orissa (inside Jagannath Temple complex) | Pada | Bimala |
2 | Near Berhampur-Orissa | Sthana khanda | Tara Tarini |
3 | Guwahati-Assam | Yoni khanda | Kamakshya |
4 | Kolkata- West Bengal | Mukha khanda | Dakshina Kalika |
The 52 Shakti Pithas
In the listings below:- "Shakti" refers to the Goddess worshipped at each location, all being manifestations of Dakshayani, Parvati or Durga;
- "Bhairava" refers to the corresponding consort, each a manifestation of Shiva;
- "Body Part or Ornament" refers to the body part or piece of jewellery that fell to earth, at the location on which the respective temple is built.
Sr. No. | Place | Body Part or Ornament | Shakti | Bhairava |
1 | Kanchipuram, Kamakshi temple, Kamakoti Peetam mentioned in Lalita Sahasram, Trishati, Astothram etc. | Ottiyana (Ornament covering stomach) | Kamakshi | Kaal Bhairav |
2 | Anklets | Indrakshi (more commonly known as Nagapooshani in Tamil) | Rakshaseshwar (Nagathambiran) | |
3 | Eyes | Mahishmardini | Krodhish | |
4 | Sugandha, situated in Shikarpur, Gournadi, about 20 km from Barisal town, Bangladesh, on the banks of Sonda river. | Nose | Sugandha | Trayambak |
5 | Throat | Mahamaya | Trisandhyeshwar | |
6 | Tongue | Siddhida (Ambika) | Unmatta Bhairav | |
7 | Heart | Ambaji | | |
8 | Both knees | Mahashira | Kapali | |
9 | Right hand | Dakshayani | Amar | |
10 | Navel | Mata Sarbamangala Devi | Bhagwan Shiv/Mahadev | |
11 | Temple | Gandaki Chandi | Chakrapani | |
12 | Left arm | Goddess Bahula | Bhiruk | |
13 | Right wrist | Mangal Chandika | Kapilambar | |
14 | Udaipur, Tripura, at the top of the hills known as Tripura Sundari temple near Radhakishorepur village, a little distance away from Udaipur town of Tripura, India | Right leg | Tripuresh | |
15 | On Chandranath hill near Sitakunda station of Chittagong District, Bangladesh. The famous Chandranath Temple on the top of the hill is the Bhairav temple of this Shakti Peetha, not the Shakti Peeth itself. | Right arm | Bhawani | Chandrashekhar |
16 | Locally known as Bhramari Devi. Behind a rice mill, near Jalpesh Temple in Jalpaiguri, West Bengal, India. | Left leg | Bhraamari | Ambar |
17 | Genitals | Kamakhya | Umanand | |
18 | Big Toe (Right) | Jugaadya | Ksheer Khandak | |
19 | Right Toes | Kalika | Nakuleshwar | |
20 | Finger | Alopi Devi Mandir or Madhaveswari | Bhava | |
21 | Jayanti at Kalajore Baurbhag village of Falzur Pargana under Jayantia Thana of Sylhet district, Bangladesh. This Shakti Peetha is locally known as Falizur Kalibari. | Left thigh | Jayanti | Kramadishwar |
22 | Kireet at Kireetkona village, 3 km from Lalbag Court Road station under district Murshidabad, West Bengal, India | Crown | Vimla | Sanwart |
23 | Earring | Vishalakshi & Manikarni | Kalbhairav | |
24 | Kanyashram, Kanyakumari the Bhadrakali temple within the precincts of Kumari temple, Tamil Nadu, India (also thought to be situated in Chittagong, Bangladesh) | Back | Sarvani | Nimish |
25 | Ankle bone | Savitri | Sthanu | |
26 | Two Bracelets | Gayatri | Sarvanand | |
27 | Shri Shail, at Joinpur village, Dakshin Surma, near Gotatikar, 3 km north-east of Sylhet town, Bangladesh | Neck | Mahalaxmi | Sambaranand |
28 | Kankalitala, on the banks of Kopai River 10 km north-east of Bolpur station in Birbhum district, Devi locally known as Kankaleshwari West Bengal, India | Bone | Devgarbha | Ruru |
29 | Left buttock | Kali | Asitang | |
30 | Right buttock | Narmada | Bhadrasen | |
31 | Right breast | Shivani | Chanda | |
32 | Vrindavan, near new bus stand on Bhuteshwar road within Bhuteshwar Mahadev Temple, Vrindavan, Uttar Pradesh, India http://www.katyayanipeeth.org.in/ | Ringlets of hair | Uma | Bhutesh |
33 | Upper teeth | Narayani | Sanhar | |
34 | Panchsagar exact location not known (thought to be near Haridwar) | Bottom teeth | Varahi | Maharudra |
35 | Bhabanipur union, at Karatoyatat, 28 km distance from interior Sherpur upazila, Bogra District, Bangladesh | Left anklet (ornament) | Arpana | Vaman |
36 | Shri Parvat, near Ladak, Kashmir, India. Another belief: at Srisailam in Shriparvat hills under Kurnool district, Andhra Pradesh, India | Right anklet (ornament) | Shrisundari | Sundaranand |
37 | Left ankle | Kapalini (Bhimarupa) | Sarvanand | |
38 | Stomach | Chandrabhaga | Vakratund | |
39 | Bhairavparvat, at Bhairav hills on the banks of Shipra river a little distance from Ujjaini town, Madhya Pradesh, India | Upper lips | Avanti | Lambkarna |
40 | Chin (2 parts) | Bhramari | Vikritaksh | |
41 | Sarvashail or Godavaritir, at Kotilingeswar temple on the banks of Godavari river near Rajamundry, Andhra Pradesh, India | Cheeks | Rakini or Vishweshwari | Vatsnabh or Dandpani |
42 | Left toes | Ambika | Amriteshwar | |
43 | Locally known as Anandamayee Temple. Ratnavali, on the banks of Ratnakar river at Khanakul-Krishnanagar, district Hooghly, West Bengal, India | Right Shoulder | Kumari | Shiva |
44 | Left shoulder | Uma | Mahodar | |
45 | Nalhati, known as "Nalateshwari Temple" near Nalhati station of Birbhum district, West Bengal, India | Vocal chord with part of the tracheae | Kalika Devi | Yogesh |
46 | Karnat, Kangra, himachalpradesh. | Both ears | Jayadurga | Abhiru |
47 | Bakreshwar, on the banks of Paaphara river, 24 km distance from Siuri Town, district Birbhum, 7 km from Dubrajpur Rly. Station West Bengal, India | Portion between the eyebrows | Mahishmardini | Vakranath |
48 | Jessoreswari, situated at Ishwaripur, Shyamnagar, district Satkhira, Bangladesh. The temple complex was built by Maharaja Pratapaditya, whose capital was Ishwaripur. | Palms of hands and soles of the feet | Jashoreshwari | Chanda |
49 | Attahas village of Dakshindihi in the district of Bardhaman, near the Katwa railway station, in West Bengal, India | Lips | Phullara | Vishvesh |
50 | Sainthia, locally Known as "Nandikeshwari" temple. Only 1.5 km from the railway station under a banyan tree within a boundary wall, Birbhum district, West Bengal, India | Necklace | Nandini | Nandikeshwar |
51 | Hinglaj (Or Hingula), southern Baluchistan a few hours North-east of Gawadar and about 125 km towards North-west from Karachi, Pakistan | Bramharandhra (Part of the head) | Kottari | Bhimlochan |
52 | Daant (teeth) | Danteshwari | Kapalbhairv | |
53 | left Breast (teeth) | Vajreshwari | Kalbhairv | |
53 | [Padmavati Devi] (Padmavatipuri Dham), Panns 80 km from Satna Madhya Pradesh | Padm | Padmavati Devi | Kapalbhairav |
54 | Tarapith, on the banks of Dwarka river, about 6 km from Rampurhat sub-division, Birbhum district, West Bengal, India | Third eye or spiritual eye (Tara) | | |
55 | Chandika Sthan or chandisthan, at Munger temple on the banks of Ganga River river near Ganga Darshan, Bihar, India | Left eye | Chandika or Chandi devi | Bholeshankar |
56 | right thigh | Badi Patan Devi/chhoti Patan Devi | Bhairav |
- Chandi Mandir in (near Memari Rail station) Memari, Bardhaman, Westbengal, Fullara in Birbhum district are also considered to be a shakti peetha.[5]
- Nainadevi in Himachal Pradesh is also considered a shakti peetha, where Sati's eyes fell. Naina Devi Temple
- Sharda Devi Temple at Maihar near Satna Dist.Satna is also considered a shakti peeth where the necklace of Sati fell.
- There is a possible shakti peetha located in Devi Chhinnamastika temple in Shahwazpur village, araria distt. in Bihar, though there has been no confirmation.
- "BHADRAKALI TEMPLE" in holy city Kurukshetra(Haryana)is also considered as one of the 51 holy Shakti peethas.The temple is dedicated to Bhadrakali a form of shakti. This is considered to be one of the fifty one Shakti pithas of India. It is believed that the right ankle of Sati fell here in the well. The "consort of Savtri is called Sthanu". Hence, the city is called "STHANESHWAR" meaning abode of Shiva. It is believed that the MUNDAN (hair removing) ceremony of Srikrishna and Balarama was also performed in this temple.
- Ref: http://www.bhadrakalishaktipeeth.com/
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