by Mantra & shlokas on Friday, June 3, 2011 at 3:20pm
As is the case in these situations, the god being
prayed to, in this case Lord Shiva got pleased with Ghantakarna and asked him
to beg a boon, or as we say these days - make a wish. Ghantakarna turned out to
be quite an experienced hand at this and instead of asking for something very
trivial or worldly asked to be liberated from life, give me moksha, he said. He
said something like - ‘Oh Lord of Lords, if you are happy with me, then please
liberate me from life’. This is the ultimate goal of living beings in eastern
religions - to get liberated from the cycle of birth so that you don’t have to
go through the pleasures and miseries of life over and over again.
Now, this is a big deal, and you can’t give these
kind of boons so easily, after all sages and munis spend many lifetimes
striving for this ultimate goal, and here was this man eating, ferocious demon
asking for this boon. More important, people who have hatred in their heart
cannot be liberated, Ghantakarna loved Shiva but hated Lord Narayan. Lord Shiva
tried to offer him a compromise solution - he said, ‘Son, you can ask for
money, property, or anything else and I will grant it to you, but I can’t give
you liberation’. And then he added a kicker, and said, ‘if you really want to
be liberated, Lord Mannarayan can liberate you, go under his shelter’.
This is not the response Ghantakarna wanted, but
instead of getting mad he felt remorse. He was sad, because he saw no option
but failure, how could Lord Narayan, the object of his hatred ever forgive him,
let alone liberate him. Thinking about this he started crying loudly, like a
child. Shiva said to him, ‘Son, don’t lose hope and don’t be afraid, Lord
Mannarayan loves his devotees. He will forgive all your sins if you go to him
with a pure heart. He is at Dwarka now as Krishna,
go there and ask for his shelter’. Ghantakarna, with tears in his eyes and
chant of the lord on his lips set off for Dwarka. On reaching Dwarka he learnt
that Sri Krishna had left for Kailash to pray to Lord Shiva for a son. This was
quite perplexing, Shiva had asked him to come to Krishna and Krishna
had gone to pray to Shiva. Anyway, instead of trying to figure out the meaning
of it all, he started back for Kailash.
On his way back to Kailash, he reached
Badrikashram and found many saints offering their prayer to Lord Narayan.
Ghantakarna, joined them and started chanted Narayan’s name loudly. Lord
Krishna was also at Badrikashram at the time, meditating (it is all about right
time, right place!). When Lord Krishna heard Ghantakarna loudly chanting his
name, he opened his eyes and asked him who he was and what he was doing in this
place. (Sometimes you wonder why these exchanges take place, because the lord
is supposed to know everything. This ploy is similar to actors in plays and
movies saying out their thoughts loud, so the audience or reader gets the full
picture). Ghantakarna did not know that he was talking to Krishna and gave him
the whole story and also expressed his doubt about getting any favors back from
Krishna. He then started meditating deeply and
lost sense of his body and went into samadhi. Sri Krishna was very pleased to
see such devotion and appeared to him in his divine form and told him,
‘Ghantakarna, from today you will stop all your violent activities and enjoy
the luxuries of heaven’. Ghantakarna was very pleased to get the lords darshan.
From that day he stayed at Badrikashram as the Lords door keeper, and after his
death went to heaven.
Ghantakarna
in Nepal
There is a different story of Ghantakarna in Nepal. On the14th day of waning half of Hindu month of Sravana people commemorate
the death of Ghanta Karna. In Hindu mythology he caused death and destruction
wherever he went, until a god in the form of a frog persuaded him to leap into
a well, after which the people clubbed him to death and dragged his body to the
river to be cremated.
This festival is also known as the Festival of Boys because young boys play a primary role in the celebration of Ghanta
Karna's death. This day is observed in Nepal by erecting effigies at
various crossroads and making passers-by pay a toll. After they've spent the
day collecting tolls and preparing for the Ghanta Karna funeral, the boys tie
up the effigy with a rope and throw it in the river. Sometimes the effigy is
set on fire before being thrown in the water. Young girls hang tiny dolls on
the effigy of Ghanta Karna to protect themselves from the monster.
Children sell iron rings on this day and use the
money to buy candy. It is believed that those who have iron nails in the
lintels of their homes or are wearing an iron ring will be protected from evil spirits in
the coming year.
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