One of the most important puja items in Hindu rituals is the betel leaves, especially in South Indian pujas. In regional languages in India it is known as Pan, Nag Ve, Vetta or Vettila. The popular belief is that all the important deities are present in the betel leaf. It is also an important component in the Ashtamangalya items.
Elders say that –
Goddess Mahalakshmi is present in the lower tip of the betel leaf
Goddess Saraswati is present in the middle part.
Jyeshta Lakshmi is present at the portion that connects the betel leaf to the stem.
Goddess Parvati and Mangalya Devi is present on the left side.
Bhudevi or Mother Earth is present on the right side.
Sri Hari Vishnu resides inside the betel leaf.
Shiva resides on the outside of the leaf.
Shukra resides on the top portion.
Indra resides on the tip of the top portion.
Presence of Surya is felt throughout the leaf.
Kamdev – the god of love – resides on the outer portion of the leaf.
Betel leaves that have holes, that are dried and those that are torn from the middle are not used for pujas. In South India, Dakshina to priests and elders are given by keeping betel nut and a coin in the betel leaf. All-most all puja talis contain betel leaves and betel nuts.
In some places people also use betel leaves to adorn the mouth of the Kalash pot One of the most important puja items in Hindu rituals is the betel leaves, especially in South Indian pujas. In regional languages in India it is known as Pan, Nag Ve, Vetta or Vettila.
The popular belief is that all the important deities are present in the betel leaf. It is also an important component in the Ashtamangalya items. Elders say that –Goddess Mahalakshmi is present in the lower tip of the betel leaf Goddess Saraswati is present in the middle part. Jyeshta Lakshmi is present at the portion that connects the betel leaf to the stem.
Goddess Parvati and Mangalya Devi is present on the left side. Bhudevi or Mother Earth is present on the right side. Sri Hari Vishnu resides inside the betel leaf. Shiva resides on the outside of the leaf. Shukra resides on the top portion. Indra resides on the tip of the top portion. Presence of Surya is felt throughout the leaf.
Kamdev – the god of love – resides on the outer portion of the leaf. Betel leaves that have holes, that are dried and those that are torn from the middle are not used for pujas. In South India, Dakshina to priests and elders are given by keeping betel nut and a coin in the betel leaf.
All-most all puja talis contain betel leaves and betel nuts. In some places people also use betel leaves to adorn the mouth of the Kalash pot.
During worship or rituals, leaves from some select trees are used as essential accessories, but among them all the Betel Leaf enjoys a place of pride in India. In Hindu weddings, a betel leaf is tucked into the headgear of the bride and the groom.
The use of betel leaf is considered as a noble trait and on all auspicious celebrations, betel leaf has become a symbolic item denoting freshness and prosperity
The Skanda Purana says that the Betel Leaf was obtained during the ocean- churning by the Gods. The use of Betel Leaf in India is mentioned in the great epics, The Ramayana and the Mahabharatha as well as in Buddhist and Jain literatures
Paan has rich herbal properties. It is invigorating and energizing, a killer of germs and bacteria and an eliminator of cold. Before eating a paan, the stalk has to be cut, the edges have to be trimmed and the veins have to be scrapped because they may damage the brain.
There are whitish and blackish betel leaves. The black variety is said to be constipative and the white one eliminates cold and is a digestive .
No comments:
Post a Comment