SAPTA SAPTIH – SURYA BHAGAVAN

SAPTA SAPTIH – SURYA BHAGAVAN

1. He possesses Seven horses (Seven rays)

They are Jaya, Ajaya, Vijaya, Jitaprana, Jitakrama, Mano Japa, Jita Krodha (Bhavisya purana)

Jaya : The first ray bestows firm conviction, mental and physical strength generosity domination of others and benevolence.

Ajaya : gives Compassion, tranquility and intelligence, inward understanding.

Vijaya : Voracious reading, high thinking and spiritual base.

Jita prana : Deep thinking, extremely kind, merciful.

Jita krama : grants high quality discipline, very knowledgeble and scientific evaluators.

Manojapa : Dedication and devotion, sincere and pursues the path of truth.

Jita krodha : In depth evaluation, artistic taste in fine arts and adoration of beauty, love for display.

2. The Seven Chandas : (poetic metres)

1. The Gayatri 2. Jagati 3. Usnik 4. Tristupp 5. Anustupp 6. Pankti became the six horses. 7. the bhruhati chanda has became the seat in the middle of the Chariot. Surya Bhagavan sits on this Chariot of Chandas and travel on the space.

3. Lord Surya has Seven rays :

These are 1. Susumna 2. Suradana 3. Udanvasu 4. Visvakarma 5. Udavasu 6. Visvavyaca 7. Harikesa

“Susumna”: This is equivalent to the brightness of thousand rays. This ray with this name make Candra (Moon) the most beautiful one. The Nectar given by the fullmoon to all the panis bestows on them all happiness and pleasure.

“Surandana” : The moon has originated from this ray. Even the rays of are only the rays of Surya (Sun) alone.

“Udannvasu” : From this the Kuja graha (planet) is originated. This ray of Surya will protect the living being from the defects of blood, and gives them health, brilliance and wealth.

“Visva karma” : This constructs the Budhagraha (planet). This ray will remove the mental agitations of the people and grants all auspiciousness and peace.

“Udavasu” : This ray constructs Bruhaspati planet. This planet grants pleasures and liberation to all living beings. By worshipping this planet all hurdles, obstructions, opposition will be removed and success is achieved.

“Visva vyaca” : From this ray Sukra and Sani have originated. Among them sukra is responsible for Virya (sperm) Sukra is incharge of humans procreation and also his ray brings death. Hence by worshipping this ray one will get complete longevity.

“Harikesa” : Due to this ray, all Stars (Nakshatras) are born. These come to be known as Nashatra because they are protecting the human bodies from the loss of strength, virya, and teja.

Surya has seven service personnel

They are 1. Namshatras 2. Months 3. Fortnights 4. Seasons 5. Years 6. Days 7. Nights.

He has Seven Indriyas (organs) they are 1. Two eyes 2. Two Nostrils 3. Two ears 4. One face. Surya Bhagavan is the person that activates the functions of these organs.

6. He has a Horse by name Sapta. Having a Chariot with this name he is called as Sapta Sapti. This name is denoted at the end of Kalki Avatara riding this horse.

The seven colours of Surya

These seven colours, viz. 1. Red 2. Orange 3. Yellow 4. Green 5. Blue 6. Indigo 7. Violet, are the seven horses of Surya. We also see the same colours in the Rainbow.

Indrakshi Stotram

Indrakshi Stotram
Translated by P. R. Ramachander

Asya Indrakshi Sthothra Maha Mandrasya , Sasi purandara rishi.Anushtup Chanda.Indrakshi Durga devatha, Lakshmi Beejam. Bhuvaneswari Sshakthi, Bhavani Keelagam, Mama Indrakshi prasad sidhyarthe Jape Viniyoga.

This Indrakshi sthothra was made known to the world by Purandara Rishi and has been written in Anushtup meter. The presiding deity for the sthothra is Indrakshi Durga. The kernel of the chant is Lakshmi, the strength behing the Manthra is Bhuvaneswari and its axis is Bhavani. I am chanting this manthra to get the blessings of Indrakshi.

Indrakshyai angushtabhyam Nama
Mahalakshmyai tharjaneebhyam nama
Maheswaryai madhyamabhyam nama
Kathyayinyai kanishtikabhyam nama
Koumaryai kara thala kara prushtabhyam nama

I slute Indrakshi by the thumb, Mahalakshmi by the ring finger, Maheswari by the central finger, Ambujakshi by the pointing finger and Kathyayini by the little finger and Koumari by the inside and outside of my palm.

Indrakshyai hrudayaya nama
Mahalashmyai Sirase swaha
Maheswaryai Shikhaya vashat
Ambujakshyai kavachaya hum
Kathyayinyai nethra thrayaya vaushat
Kaumaryai asthraya phat
Bhoorbhu vaswarom ithi Dig Bandha

I worship Indrakshi by my heart, Mahalashmi by my head, Mahesari by my hair, Ambujaksksi by my chest, the three eyed Kathyayani by my eyes and Kaumari by arrows.Let me be protected by the three worlds of Bhoo, earth and Suvar.

Dhyanam

Nethraanam dasapi sathai Parivrutham ,
Athyugra sarmaambharam,
Hemaabham mahathim
vilambhitha sikam,
Ammuktha kesanwitham ,
Kanda manditha pada padma yugalam,
Nagendra kumbha sthaneem.
Indrakshim parichindayami,
Manasa kalbhoktha siddhi pradham.

I salute that Indrakshi,
Who has thousand eyes,
Who has a strong skin,
Who is golden in colour,
Who has long open and black hair,
Who walks with the soft sound made by her anklets,
Who has pair of busts like the pot held by the king of snakes.

Indarkshim dwibhujam devim peetha vasthra dwayanvitham,
Vama hasthe vajradaraam dakshane navara pradham.

The two armed Indrakshi wears yellow cloths,
And has Vajra in her right hand and her eft hand shows protection.

Indrakshi noumi yuvathim nanalankara bhooshitham,
Prasanna vadanam poshaam aamsaro gava sevitham.

I salute that Indrakshi,
Who is a young girl,
Who wears various ornaments,
Who has a smiling face,
And who is served by various Ganas.

Indraana poorvada Padhu,
Agneyaam thadeswari
Koumari Dakshine padhu, Nairruthyam pathu parvathi,
Varahi paschime pathu, Vayavye naarasimhyabhi,
Udeechyam kaala rathri , maam isanyam sarva sakthaa,
Bhirvayu oordhwam Sa, pathu padhwatho vaishnavi thada
Evam dasa dhiso raksheth sarvadha bhuvaneswari.

Let the east be protected by Indrakshi,
South east by Easwari,
South by Koumari,
Souh west by Parathy,
West by Vaarahi,
North west by Naarasimhi,
North by Kala Rathri,
North east by Sarva Shakthi,
Above by Bhairavi,
Below by Vaishnai
And thus let Bhuvaneswaro protect me on all the ten sides.

Sthothram
Indrakshi naama saa devi daiathas samudhahrudha,
Gouri, Sakambhari devi durga naama neethi visrutha.

The devas herald Indrakshi as showing the right way,
And call her as Gouri, Shakambharee and Durga.

Nithyananda, nirahara, nishkalayai namosthude,
Kathyayani mahadevi chandrakanda mahathapa.

I salute thee,
Who is for ever happy,
Who cannot be separated from anything,
And who is without any blemish,
And call you Kathyayani[1]
Mahadevi[2], Chandra kanda[3] and Mahathapa.[4]


Savithri saa cha Gayathri Brahmani brhama Vadini,
Narayani, Bhadra Kali, Rudrani, Krisha Pingala

She herself is Savithri and Gayathri,
She is the part of creatr as Bramani,
She is the part of Vishnu as Narayani,
She is the terror goddess Bhadra Kali,
She is the part of Shiva as Rudrani,
And she is part of Krishna as Krishna pingala.

Agni Jwala Roura Mukhi Kaala Rathri, Thapaswini,
Meghaswana Sahasraksi, Vikaarangi , jadodhari

She is the flame of the fire.
She has a very angry face,
She is the pitch dark night,
She is immersed in penance,
She roars like the clouds,
She has thousand eyes,
She controls her feelings
And she wears her hair as tuft.

Mahodari Mukthakesi , gora roopa, Mahabala,
Ajithabhadradhananda, roga harthreem shiva priya.

She has immense belly[5],
She lets her hair down,
She has a terrible form,
She is very strong,
She cannot be defeated,
She has a pleasant appearance,
She cures all diseases ,
And she is the darling of Shiva.

Bhavani, paravathi, durga, haimavathi, ambika, Shiva,
Shiva bhavani rudrani sankaradha sareerini.

She is Bhavani, Parvathy, Durga,
She is golden coloured,,
She is Ambika, the wife of Shiva,
And she is the power of Rudra,
And she resides in half the body of Shiva.

Iravatha Gajarooda Vajrahastha Varapradha,
Tripadha basmapraharana trishira rakthalochana

She rides on Iravatha the elephant,
She holds the Vajrayudha in her hand.
She gives boons in plenty,
She is the consort of him who burnt to ashes the three cities,
She has three heads ,
And she has blood colured eyes.

Nithya sakalakalyani sarvaiswarya pradhayini,
Dakshayani Padmahastha Bharathi Sarva mangala

She is forever,
She gives all good things,
She gives all type of riches,
She is the daughter of Daksha,
She holds the lotus flower in her hand,
She is the lady of bharatha country,
And she showers all good type of blessings.

Durjati, vikati Gori, asthangi, narabhojini,
Bramari Kanchi Kamakshi Kwanan Manikhya noopuraa.

She is the consort of him who wears a heavy crown,
She is a terror to those who do evil,
She has eight hands,
She eats the bad in humns,
She who is followed by bees,
She who is Kamakshi in Kanchi,
And she who wears tingling gem anklets.

Shivaa shiva roopa Shiva shakthi parayani,
Mrutyunjayi mahamayi sarva roga nivarini.

She who is peaceful,
She who is the form of Lord Shiva,
She who is the strength behind Shiva,
She who is the winner over death,
She who is the great enchantress,
And she who cures all diseases.

Indri devi Sda kaalam Santhim Aasu karothu me

Hey, holy Iyndri devi, for ever please give me peace.

Indrakshi Gayathri

Basmayudhaya vidmahe , raktha nethraya deemahi,
Thanno jwarahara prachoidayath

She who can turn everything in to ash,
She who has blood red eyes,
Please take away this fever from me.

Indrakshi prayer

Om Iym Hrim Srim Kleem Kloom Indrakshyai Nama,
Om namo bhagawathi , Indrakshi, Mahalakshmi, Sarva jana sammohini, Kalarathri, Narasimhi, Sarva Shathru samharini, Anale, Abhaye, Ajithe. Aparajithe,
Mahasimhavahini, Mahishasura Mardhani,
Hana hana, Mardhaya mardhaya, Maaraya maaraya, Soshaya soshaya Dhahaya dhahaya ,
Maha grahan samhara samhara.

Salutations to Indrakshi.
Oh Goddess Indrakshi, Mahalakshmi, enchantress of the universe, Darkest night, the female asapect of lion-man, She who kills all enemies, raging fire, She who saves all, she who cannot be defeated, She who can help one win over sins, She who rides the lion, She sho killed the buffalo rakshasa, Kill kill, Beat beat, destroy destroy , Extermiate exterminate, burn burn, and kill kill all the ills caused by the great planets.

Samvatsara Jwara, jwaralabha jwara, sarva jwara, sarvanga jwaraan,
Nasaya nasaya, Hara hara, Hana hana, Dhaha dhaha, pasa pasa, Thadaya thadaya, aakarshaya aakarshaya, Vidwweshaya vidweshaya, sthambhaya sthambhaya, mohaya mohaya, uchadaya uchadaya Hum Phat Swaha.

Destroy destroy, Kill kill, Exterminate exterminate, burn burn, eat away eat away, beat beat, attract attract, hate hate, control control, enchant enchant drive away drive away, the annual fevers, fevers caused by evil spirits, all fevers and fevers affecting all parts of the body.

OM hrim om namo bhagawathi,trilokya lakshmi, Sarva jana vasangari, Sarva dushta graha sthambini, Kamkali, Kamaroopini, Kalaroopini, Goraroopini, Para manthra, para yanthra Prabhedhini, Prathipada vidwamsini, Parapaladuraga vimardini, Sathru karaschedini, Sathru mamsa bhakshini, Sakala dushta jwara nivarini, Bhoota pretha pisacha Brahma rakshasa Yaksha Yamadhootha Saakini, Dakini, Kamini, Sthambhini, Mohini, Vasankari, Kukshiroga, Siro roga, Nethra Roga, Kshata Apasmara, Kushtaathi Maharoga nivarini, Mama sarva rogam Nasaya nasaya.
Hraam Hram, Hrum Hraim Hara Hoom Phat swaha

Goddess of the three worlds, She who ca attract all people, She who can paralayse all evil planets, She who can take any shape she wants, She who is the personification of time, She who has a terrible form, She who can destroy spells and chants of others, She who can destroy weapons sent by others, She who can keep under control the bad things caused by others, She who can cut off the hands of the enemy, She who eats away the flesh of enemies, She who can cure all evil fevers, She who can repel the attack of devils, corpses, evil spirits, brahma rakshasas, yakshas and servants of god of death, She who can paralyze evil spirits like sakini, dakini and kamini, She who can cure diseases od abdomen, head and eyes, she who can cure tuberculosis, epilepsy, leprosy, Please destroy all my diseases.

Om Namo Bhagawathi, Maheswari, Maha Chinthamani, Durge, Sakala Siddeshwari, Sakala Jana Mano Harini, Kaala Kaalarathra maha gora rupe, Prathivada viswaroopini, Madhu soodhani, Maha Vishnu Roopini, Siras shoola, Kati Soola, Anga soola, Parswa Soola, Nethra Soola, Karna soola, Paksha soola, Pandu roga, Kamiladeena,Samhara samhara Nasaya nasaya.

Oh, Bhagawathi, greatest Goddess, She who grants all wishes, She who gives all occult powers, She who steals the mind of the world, Personification of time, Darkest night, Lady with fearful looks, She who killed the Asura called Madhu, She who is the form of Maha Vishnu, please destroy all the pains that occur in head, joints, all organs, partially in body, eyes, ears, part of the body and leucoderma, please destroy destroy, kill kill.

Vaishnavi Brahmastrena, Vishnu Chakrena, rudra Soolena, Yama dhandena, Varuna pasena, Vasava vajrena, Sarvan areen panchaya panchaya, rajayashma, Kshaya roga, Thapa jwara nivarini, Mama sarva jwaram Nasya nasaya

Hey Vaishnavi ane who can cure all diseases, Using Brahmastra, The Chakra of Vishnu, Soola od Shiva, The stick of Yama, The rope of Varuna, The Vajrayudha of Indra, Destoy all my enemiesdestroy diabetes, tuberculosis, and other great fevers.

Phalasruthi

Narayana Uvacha,

Etayir Nama Sathai , Divya Sthutha Chakrena Dheematha,
Ayur Arogyam Iswaryam Apamruthyu Bhayapaham.

Narayana Said,

Pleased by the chating of these hundred divine names,
She will bestow long life, health, wealth and avoid untimely death.

Kshaya Apasmara Kushtadhi Thapa Jwara nivaranam,
Chora Vyagra Bhayam, Thathra Seetha Jwara Nivaranam.

This will cure tuberculosis, epilepsy, leparosy and high fever,
This will also avoid fear of thieves and tigers,
This also will cure cold fever.

Sathamavrthayed yasthu muchyua devyathi bandhanath,
Avarthayan sahasrathu labhathe vanchitham phalam.

Hundred repetitiions will free you from curse of devi,
And thousand repetitions will fulfill all your wishes.

Ethath Stothram maha punyam Japed Ayush vardanam,
Vinasaya cha roganam Apmruthyu haraya.

Repetition of this chant is greatly beneficial,
And increase your life span,
It would cure all diseases,
And avoid untimely death.

Ashta thorbhi samayuktho nana yudha visaradhe,
Bhootha pretha pisasehemyo Roga rathi mukahi rabu,
Nagebhya visha Yanthrebhya Abhicharai Maheswari,Raksha Maam, Raksha Maam Nithyam prathyaham Poojitha maya.

We will win in all wars by the help,
Of sixteen different powers,
We would get rid of fear of dead, ghosts and devils,
We would get rid of fear of snakes,
We would not be harmed by evil chants,
And all this are definite,
Because of worshipping her daily.

Sarva Mangala Mangalye Shive Sarvartha Sadhake ,
Sarnye Thryambike devi Narayani namosthuthe.

Hey the power behind Shiva,
Who makes all good things happen,
Who grants all boons,
I bow before you,
She who is the creator, organizer and destroyer,
My salutations to you Narayani.

Sree Indrakshi Sthothram Sampoornam.
Thus ends the Sthotra of Indrakshi.


[1] Daughter of sage Kathyayana
[2] Great goddess
[3] Piece of the moon
[4] Sho who does great penance.
[5] She keeps the entire world there.

ASTRA-MANTRAS IN THE RIG VEDA

Commence with 'Om'  and end with 'hum phat swaha!'  or ‘hum phat thah thah!’, by clapping hands on 'phat' and using various mudras. Namaskaram can be used and devotion directed (mentally through ajna chakra) to deity is also imperative.

For more potent mantras, use various Asanas. These and mudras were once part of Dhanurveda which included Hathayogavidya and also mudras.

For Vidyut-astras, for example, exercise the Vajrasana and the Vajra-mudra. Others can be used or invoked such as Agni, through the Agni-hotra, through which the shakti of manstrastra comes through and manifests.

There were at least 3306 astras in Vedic times, as per the main Vedic gods.

Hiranyastra: Astra of Indra's Vajra, relating to Baglamukhi

so asya vajro harito ya aayaso harirnikaamo hariraagabhastyoh
dyumnee sushipro harimanyusaayaka indre ni roopaaharitaa mimikshire

His is the metallic thunderbolt, golden and gold-coloured, very dear and in his yellow arms.
Effulgent with strong teeth, destroying with it's golden rage. In Indra are all golden forms.- RV.X.96.3

Marutastra: Weapon of the Maruts (Bhairavas or male Mahavidyas)

Sanskrit:
vaasheemanta rshthimanto maneeshinah sudhanvaana ishumanto nishangihah
svashvaa stha surathaah prshnimaatarah svaayudhaa maruto yaathanaa shubham

Translation:
Armed with your daggers of wisdom, armed with spears, armed with your quivers, armed with arrows and auspicious bows. You have good horses, O ones whose Mother is Prishni (Kali), with auspicious weapons, O Maruts, go to victory! RV.V.57.2

Vidyastra: Weapon of intellect

Sanskrit:
Indra kratum na aa bhara pitaa putrebhyo yathaa

Translation:
O Indra, give us wisdom as a father gives wisdom to his sons. -RV.VII.32.26

Agni astra: The weapon of Fire

jaatavedase sunavaama somam araateeyato ni dahaati vedaa sah nah parshat ati durgaani vishvaa saaveva sindhum durhitaatyagnih

We offer the celestial beverage to the knower of all births - may he consume the wisdom of our enemies. May he takes us through all troubles and difficulties, like a ship accross the ocean. - RV.I.99.1

This mantra appears in Durgasukta as the first verse. It is thus the seed-mantra for Durga, she who is born from the Divine transcendental Fire to destroy the evil forces - as also is Rudra. As having power to destroy enemies and take us through all difficult situations - material, spiritual, physical and astral - it thus summons the power of Bhairava and Mahashakti.

Brahma-astra: Vamadeva Brahmastra, the Weapon of Self-wisdom.

Sanskrit:
aham manur abhavam sooryash chaaham kaksheevaam rshir asmi viprah

Translation:
I am Manu and I became the Sun. I am the Poet-Seer, Rishi Kakshivan!- RV.IV.26.1.

Manu was the first mortal of the human race. He is son of Surya, the inner-Sun or the Self. Kakshivan is not only a great Seer, but also the great Divine Medic, Dhanvantri. This brahmastra, which basically means and is cognate to 'Aham brahmasmi' (as per Brihadaranyaka), connects us to the Divine powers of the Self.

Vira Jayastra: Weapon of Heros for Victory over enemies, demonic, human and animate.

Sanskrit:
Vishvajite dhanajite svarjite satraajite nrjita urvaraajite
ashvajite gojite abjite bharendraaya somam yajataaya haryatam

Translation:
The conquerer of the Universe (ie.Maya); Conquerer of the Self (Swarjit), winner of wealth, winner forever, conquerer of men and fields, Conquerer of the Horses (ie. Pranas), of Lights, of Waters - to Indra, the holy, offer the Soma! - RV.II.22.1

Kali Jayastra: Mantra for success in gambling

Sanskrit:
uta prahaamatideevyaa jayaati krtam yacchvaghnee vichinotikaale
yo devakaamo na dhanaa runaddhi samit tam raayaasrjati svadhaavaan

Translation:
Indeed, by celestial intelligence, he creates victory, when he, a gambler collects his winnings in time. Divinely-desired, he overwealms the offerer who does not withold his riches, with wealth.- RV.X.42.9

Indrastra: Weapon of Indra

Sanskrit:
Satyamit tan na tvaavaananyo asteendra devo na martyo jyaayaan

Vaastosh pate dhruvaa sthoonaamsatram somyaanaam
drapso bhettaa puraam shashvateenaamindro muneenaam sakhaa

Translation:
It is true that no-one else is like you, O Indra - no deity or mortal is greater than you.
- RV.VI.30.4

You are a mighty Pillar (sthuna), lord of the home, armour of those who offer the Soma: The drop of Soma smashes down all the Cities, and Indra is the friend of the Munis (silent sages). - RV.VIII.17.14

Asurastra:  Weapon to destroy demons.

Sanskrit:
Indraasomaa tapatam raksh ubjatam nyarpayatam vrshanaa tamovrdhah
paraa srneetamachito nyoshatam hatam nudethaam ni shisheetamatrinah (swaha)!

Translation:
Indra and Soma, destroy the demonic enemies, O bulls,send down those who add darkness to darkness. Destroy and kill the fools - burn them up: chase them away and pierce the evil ones! RV.VII.104.1

Pramohana-astra: Weapon which induces sleep.

Sanskrit:
sahasrashrn^go vrshabho yah samudraadudaacharat
tenaa sahasyenaa vayam ni janaan svaapayaamasi

Translation:
The thousand-horned bull who arises from the ocean,
We make all people sleep by him the strong and powerful one.  RV.VII.55.7

Ghoradevi-astra: Wrathful weapon of the Goddess

Sanskrit:
uta syaa nah sarasvatee ghoraa hiranyavartanih

vritraghnee vashthi sushthutim - RV.VI.68.7

Translation:
Indeed, this celestial Ghora (Frightening) Saraswati with her path of Gold, the destroyer of the Obstruction (Vritraghni), claims our praise!

Pashupata-astra:Weapon of Pashupati or Rudra

Sanskrit:

tryambakam yajaamahe sugandhim pushthivardhanam
urvaarukamivabandhanaan mrityormuksheeya maamritaat RV.VII.59.12

Translation:
We worship the Father of the Three Worlds (Tryambaka), the granter of prosperity. As a cucumber from it's stem, so may I be liberated from Death, not deprived of Immortal Life.

Shakti-astra: Weapon of Power or Indra's Shakti

Sanskrit:
Tvam shataanyava shambarasya puro jaghanthaaprateeni dasyoh
ashiksho yatra shachyaa shaceevo divodaasaaya sunvate sutakre bharadvaajaaya grnate vasooni

Translation:
You destroyed the hundred impregnable cities of the Dasyu Shambara when, Powerful One, with Shakti (Shachi), you helped Divodasa,  who made offerings,  and gave wealth to Bharadvaja who praise you. - RV.VI.31.4

Chakrastra: The Chakra-weapon

Sanskrit:
avartayat sooryo na chakram bhinad valamindro angirasvaan

Translation:
Indra sent forth his chakra like the Sun, and killed Vala when aided by the Angirasa seers.
- RV.II.11.20

Ashwini-shakti-astra: Weapon that has the Mystical powers (or siddhis) of the Ashwins

Sanskrit:
praacheemu devaashvinaa dhiyam me.amrdhraam saataye krtam vasooyum
vishvaa avishtham vaaja aa purandheestaa nah shaktam shacheepatee shacheebhih

Translation:
Bring into creation, my tireless meditations that ask for wealth, Shining Ashwins.
Grant us high spirits in battle, and with your Shaktis, Lords of Shakti, assist us.- RV.VII.67.5

Kavacha mantra: Mantra of armoury (kavacha).

Sanskrit:
brhaspatirnah pari paatu pashchaadutottarasmaadadharaadaghaayoh

Translation:
Brihaspati protect us from the rear, and from above and below from harm!- RV.I.42.11

 

INVOCATION FOR WEALTH:

I: Invoking Bhagavan Ganesh:

Sanskrit:
Om Ganaanaam tva ganapatim havaamahe kavim kaveenaamupamashravastamam jyeshtharaajam brahmanaam brahmanas pata aa nah shrinvannootibhih seeda saadanam swaha! -RV.II.24.1

Translation:
We call you, Ganapati, the Sage of all Sages, the most famous of all, the Greatest King of all prayers, O Brahmanaspati, hear us with help, be seated in the place of sacrifice ( x 3)

Sanskrit:
(Om bhur bhuvah svah) tat saviturvarenyam bhargo devasya dheemahi dhiyo yo nah prachodayaat swaha!- RV.III.62.10 (x 3)

Translation:

We meditate on the celestial Sun, so that he may stimulate our intelligence.

Sanskrit:
Om noo indra raaye varivas krdhee na aa te mano vavrtyaama maghaaya
gomadashvaavad rathavad vyanto swaha!

Translation:
The fast, Indra, grant us the way to wealth, and let us bring your mind to bestow us wealth, that we may get vehicles, horses and cattle.RV.VII.27.5

Sanskrit:
Om ashvaavantam rathinam veeravantam sahasrinam shatinamvaajamindra
bhadravraatam vipraveeram svarshaamasmabhyamchitram vrshanam rayim daah swaha!

Translation:
Rich in horses, vehicles and heros, strong thousand and hundredfold, Indra with heroic Seers and auspicious troops, light-winning, grant us mighty resplendant wealth! RV.X.47.5

Sanskrit:
Om uta prahaamatideevyaa jayaati krtam yacchvaghnee vichinotikaale
yo devakaamo na dhanaa runaddhi samit tam raayaasrjati svadhaavaan swaha!

Translation:
Indeed, by celestial intelligence, he creates victory, when he, a gambler collects his winnings in time. Divinely-desired, he overwealms the offerer who does not withold his riches, with wealth.- RV.X.42.9 (x 3)

Sanskrit:
Om Vasyaanindraasi me pituruta bhraaturabhuñjatah maataa chame chadayathah samaa vaso vasutvanaaya raadhase swaha!

Translation:
O Indra, you are more to me than a Father or a nasty brother is. You are my Mother, O Gracious lord, appear to grant me wealth.- Rig Veda.VIII.1.6

Sanskrit:
Om praacheemu devaashvinaa dhiyam me.amrdhraam saataye krtam vasooyum
vishvaa avishtham vaaja aa purandheestaa nah shaktam shacheepatee shacheebhih swaha! (x 3)

Translation:
Bring into creation, my tireless meditations that ask for wealth, Shining Ashwins.
Grant us high spirits in battle, and with your Shaktis, Lords of Shakti, assist us.- RV.VII.67.5

Sanskrit:
(Om bhur bhuvah svah) tat saviturvarenyam bhargo devasya dheemahi dhiyo yo nah prachodayaat swaha!- RV.III.62.10 (x 3)

Translation:

We meditate on the celestial Sun, so that he may stimulate our intelligence.

Sanskrit:
aditirdyauraditirantarikshamaditirmaataa sa pitaa sa putrah

vishve devaa aditih pañca janaa aditirjaatamaditirjanitvam - RV.I.89.10

 

Taken From: http://satyavidya.com/astramantra.htm

THE FESTIVAL OF HOLI - THE VICTORY OF GOOD OVER EVIL

Holi celebration is the victory of the Fire (Agni devta) who destroyed the evil in the form of Holika.  This festival is known as Dolpurnima or Phagwah.
Holi is celebrated on March 28, 2002. This festival celebrates the victory of the devtas of the gods over the demon who sometimes take over the world, spreading sinful action.
On Thursday night, (the night before Holi) the forces of fire becomes very powerful to burn anything that is evil in nature. On this night a fire ritual known as a Havan Ritual, when performed can grant you victory over all negative occurrences happening presently in you life. This is the best time for this type of ritual which should be performed outside of a building or home. After the night of Holi, Havan or fire ritual is not effective for the purpose of puja of any sort or marriage ceremonies, as the fire will loose its power to bless the world for twelve days after that night. Agni, Lord of Fire, after destroying the evil, (that is after Hoika is burnt), leaves for underground and stays there for twelve days, as such this is the period not to perform any Hawan Ritual, since the fire will not be effective.
HOW TO PERFORM THE HAVAN RITUAL ON THE NIGHT OF HOLI
An area of land outside the building (in the front) representing a havan kund is dug. The dimension should be 18" square by 9" deep. A small Castor Oil plant is planted in the center of the kund. Bundles of dry sticks are placed around it. Using ghee (clarified butter), perfume, and colored powders, havan mantras are recited while feeding the fire with various items as ghee (clarified butter), dried sticks, and havan samagree.  The Castor Oil plant signifies the beginning
of spring and the end of winter.
If desirable mantras are recited while feeding the fire on this night of Holi, the effects are great, and the desire is achieved successfully.
The victory of good over evil is celebrated by sprinkling of water, abeer, and powder on each other, and sharing sweetmeat such as goja, poularie, gulgulla, sugarcake, barfie and more. Click here for recipe
HERE ARE SOME MANTRAS WHICH CAN BE USED FOR SPECIFIC PURPOSE
For success in marriage, for children, and a good family life:
Om Namo Bhagavao Arahoo Ajiya Jinaassa Sijjao Me
Bhavao Mahavae Mahaavidhya Ajia Aparaajia anihaya
Mahabale Log Saare Ta Ta Ta Swaha
For a woman who is desirous of getting pregnant:
Om Bhamaya Bhoomi Puthraya Mama Garbha Dehi Dehi
Sthira Sthira Maachala Maachala
Om Kraam Kreem Krown
Om Phat Swaha
For help in a job interview:
Om Arha Nama
Om Sreem Theen Hum Phat Swaha
For help with alcoholic problem:
Om Arha Nama Jhreem Theem
Hum Phat Swaha
To prevent ghost from affecting you:
Om Kram Kreem Krown Ksha
Hara Phat Swaha
For love life:
Om Haring Kumar Aye Nama Swaha
Om Haring Mohini Swaha
THE FESTIVAL OF HOLI IS ASSOCIATED WITH THE FOLLOWING STORY: (Summary)
The story of Holika, the sister of the evil king Hiranyakashipu. The evil father, having failed in various other ways to make his son Prahalad denounce Lord Narayana (Vishnu), asked his sister, Holika to take Prahalad in her lap and enter a blazing fire. Holika, who had a boon to remain untouched by fire, obeyed her brother. But Holika's boon ended by this act against the Lord's devotee and was herself burnt to ashes and Prahalad was unharmed.
THE FESTIVAL OF HOLI- THE STORY OF PRAHALAD
Hiranyakashypu was the king of the asuras. Hiranyakashypu's brother had been slain by Vishnu for terrorizing gods and goddesses. Hiranyakashypu wanted to destroy Vishnu and to keep other Gods under his control, so he set out to kill all those who worship Lord Vishnu, but the Gods protected Lord Vishnu's devotees.
Hiranyakashypu tried to match his powers with Vishnu's to take over the three worlds. He began to perform penance and tapasya. As he was so occupied his city and palace was destroyed by the Gods. The wife of Hiranyakashiapu, the queen, was expecting a baby, and was sent to Sage Narada's hermitage. She lived there and learned from the Sage about Lord Vishnu, as she was pregnant, the knowledge was passed on to the unborn child, who was named Prahalad.
The queen learnt that Vishnu is the Lord, and that he is present in everything, and is everywhere.
Brahma accepted the austerities of Hiranyakashypu allow him to ask for a boon of his choice. Hiranyakashypu, greedy as he was, wish that his death may not be caused by man or beast, with a weapon or without a weapon, during day or night, indoors or outdoors, on earth or in the sky. The boon was granted.
Hiranyakashypu, now believing himself to be the strongest, and more powerful as a result of the boon, reorganized his followers, and became more hostile to Lord Vishnu and his devotees, claiming that he was the Lord to be worshipped since he felt that he cannot die.
Prahalad was growing up and still had the knowledge that Vishnu is the Lord and one should renounce the material world and surrender to Lord Vishnu. When Prahalad told this to his father, Hiranyakashypu told Prahalad's Guru (teacher) to guard him closely, because he felt that the devotees of Vishnu were influencing Prahalad. As time passed, Prahalad's Guru thought it was time that Prahalad met his father. The king asked his son, what had he learnt from his Guru. Prahalad said to his father, that the most worthwhile thing for anyone to do is be a devotee of Lord Vishnu. Hirnaykashypu was very angry, and thought his son was cursed, he asked Prahalad who taught him that. Prahalad in his calm, told his father that Lord Vishnu reveals himself to all who are devoted to him.
Hearing this again, Hiranyakashypu was angry, and ordered Prahalad be killed. The followers of Hiranyakashypu started attacking Prahalad as he was meditating on Lord Vishnu, but their weapons could not touch Prahalad. Most deadly snakes were let loose on Prahalad, but their fangs turned impotent. Even elephants could not trample him. Inspite of all attempts to destroy Prahalad, he untouched, for he was protected. Holika, the wicked sister of Hiranyakashypu, and aunt of Prahalad had a boon to brave fire without being burnt. The king ordered Prahalad be burnt to death and that his sister, Holika must sit in the fire, with Prahalad on her laps. The fire was set and Holika was burnt to ashes, Prahalad walked out of the fire alive and unharmed.
Prahalad was again sent to his Guru. The Guru tried this time to enchant Prahalad interested in wealth and physical pleasures. Prahalad thought that wealth and physical pleasures cannot bring happiness, instead will lead to destruction. The Guru gave up, when Prahalad insisted that Vishnu is the Lord and creator of all beings and is present everywhere, and in everything. Prahalad again told this to his father. Hiranyakashypu was very angry and asked where was Vishnu, if he is everywhere why is he not there, in the Pillar, and if he is not there, Prahalad's head will be cut off with the sword, so Prahalad should let Vishnu, protect him. As Hiranyakashypu was striking the Pillar with his sword, Lord Vishnu, in the form of Nara-Simha (half man, half lion) emerged from the Pillar. He was neither beast nor man, it was the twilight hour, (neither day or night). Nara-Simba carried Hiranyakashypu to the threshold of the court-room which was neither indoors nor outdoors. While holding Hiranyakashypu on his lap, (which was neither on the earth or in the sky) Hiranyakashypu died (not with or without a weapon). Prahalad was thereafter initiated as king. He ruled wisely for many years.
Thus the religious significance the victory of good over evil.

Taken from : http://www.swamiram.com/lj_articles/holy.html

THE FORMS OF DURGA

There are nine forms of female energy in the universe. Before the birth of the Universe, the first Energy after Time (Shiva) was Heat (Shakti). Then after Creation (Bramha) came subsequent to the Universe (Vishnu), the various energies of Heat or Shakti was created.
Since Bramha got knowledge (Saraswaty) as his consort, and Vishnu got Light (Laxmi ) as his consort, they both approached Time (Shiva) and asked him to get a consort. However Time or Mahakali hesitated since Time is above everything it would be difficult to be subjected.
In spite of this the Universe and Creator (Bramha Vishnu) insisted that Time has a consort or else there will be no Motion (Kali) and thus Reality (Laxmi Narayan ) will not be sustained.
Shiva (Time) was persuaded to get a consort, but to complete the proper propagation of the Universe and its creations, Shiva (Time) had to consider all NINE LEVELS of the Universe. To make all these levels work in harmony, Shiva (Time) had to link all these levels by merging the NINE Forms to achieve the universal Shakti or Energy, thus Time would be able to create all NINE dimensions of this Universe.
The fist form Shiva (Time) wanted to marry was Devotion (Sati), however, Ego (Daksa) had a problem with Time and because of their disagreement Devotion did not listen to Time, and so Devotion was burned in the Yagna fire.
The second form Shiva (Time) married was Motherhood (Parbatty) who was the mother of Ganesh, but mother did not reveal all things to Time, so when a battle took place over the death of their son, Ganesh (Obstacles), Mother placed more importance on Obstacles (the son Ganesh) rather than Time, (Husband).
The Third form Shiva (Time) got married to was Knowledge (Gayatree) but knowledge was always studying, playing, and entertaining, so Knowledge paid very little attention to Time.
The Fourth form Shiva (Time) married was Work (Rudrani). However Work spent much time cleaning, cooking and other household duties, that there was hardly any time for (Shiva) Time.
The Fifth form Shiva (Time) married was Lover ( Narayani) whose demand for attention and love was so great that Time had to stop and change many times over for Lover. Because Lover demanded Changes, Lover was then left alone.
The sixth form of Shakti that Shiva (Time) married was Power (Chamunde). Power had a lot of Energy. Power was very commanding and constantly frustrating Time over following rules and regulations. Time could not cope with these rules.
The Seventh form Shiva (Time) was married to was Emotion (Ganga). Emotion was a "cry-baby", demanding that Time paid more and more attention to Emotion and feelings. Emotion wanted to constantly affect the head of Time so Time demanded that Emotion flowed out of Time's head.
The Eight form Shiva (Time) was married to was Wealth (Laxmi). After marrying Time, Wealth demanded materiality constantly, had great attachment to material reality. Since Time could not be attached to materialism Time was not unable to cope with Laxmi.
The Ninth form Shiva (Time) was married to was Destruction (Kali) who had always been with time but was never able to exercise Destructive power until Reality came into being. Since Destruction always trying to step on top of time, and sometimes Time (Shiva) had to play dead so as to deceive Destruction, it was difficult for time to get Respect, so Time was unhappy.
Since Shiva (Time) was unhappy with all the individual forms of Female Energy, Time decided to fuse them together as One, so that Time would have some Devotion, some Knowledge, some Motherhood, some Work, some Love, some Power, some Wealth and some Destruction (portions of all the qualities, in one) to have a complete female called NAV-DURGA.
The 9 days of Nav-Raatri is the worshiping of the nine forces or components necessary for the perfect woman to sustain the Universe. When there is a failure in any of the components, it creates a breakdown in the system of the home. As NAV-DURGA - THE COMPLETE WOMAN, who may be the wife, mother, sister, aunt, mother-in-law, sister-in-law, maid, daughter, cook, all the forms are needed to have a complete and blessed home.
THE DAYS OF NAV-RAATRI ARE REPRESENTED AS FOLLOWS:

• First day.............SARASWATY........Represents Knowledge
• Second day.........PARBATY.............Represents Motherhood
• Third day............GOWRIE..............Represents Romance
• Fourth day..........RUDRANI............Represents Home Care
• Fifth day.............RADHA................Represents Pleasure
• Sixth day............SHAKTI................Represents Power
• Seventh day........GANGA................Represents Emotion
• Eight day............LAXMI.................Represents Wealth
• Ninth day...........MAHAKALI.........Represents Destruction of all evil

RITUAL FOR NAV-RAATPRASAD NEEDED:
9 Purees, Soaked Chick Peas, halwa, sweet rice, mahambhog, 9  different fruits, 1 coconut
Place the coconut(dried) to stand at the head of the yellow cloth (approximately 1 yard square) then place the purees, singled out on a square yellow cloth below the coconut . Put a little of each prasad on each puree, and also a piece of each fruit. Add the following items to each puree while reciting the mantra below: water, sindoor, hardi, chandan, attar, agarbati, coins, clove, neem leaf, tulsi, yellow flowers, elaichi, and rice, then  arti each puree individually with the agarbati and the lighted diya. Put saindoor, hardi and attar on the coconut, nine times each then arti with the agarbati and the lighted diya, nine times.   Blessings are conferred to you if gifts are given to 9 unmarried girls, during Nav-Raat.
Click here for prasad recipe
NAV-RAAT MANTRA:
YA DEVI SARVABHOOTESHU VISHNUMAYETI SHABDITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
She who lives in every being and known by the name of Vishnu Maya
may receive our repeated and continuous reverence.
YA DEVI SARVABHOOTESHU NIDRA ROOPEN SANSTHITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as sleep.
YA DEVI SARVABHOOTESHU KSHUDHAROOPEN SANSTHITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as hunger.
YA DEVI SARVABHOOTESHUCHHAYAROOPEN SANSTHITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as the shadow (of the real being).
YA DEVI SARVABHOOTESHU SHAKTIROOPEN SANSTHITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as energy.
YA DEVI SARVABHOOTESHU TRISHNAROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as thirst.
YA DEVI SARVABHOOTESHU KSHANTIROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as forgiveness.
YA DEVI SARVABHOOTESHU JATIROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as their jati (social classification).
YA DEVI SARVABHOOTESHU LAJJAROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as modesty.
YA DEVI SARVABHOOTESHU SHANTIROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as (longing for) peace.
YA DEVI SARVABHOOTESHU SHRADDHAROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as faith (in the Almighty).
YA DEVI SARVABHOOTESHU KANTIROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as the radiance.
YA DEVI SARVABHOOTESHU LAXMIROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings the Goddess of riches, Lakshmi.
YA DEVI SARVABHOOTESHU VRITTI ROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as their natural inclination.
YA DEVI SARVABHOOTESHU SMRITIROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
 Our repeated and continuous obeisance to the Goddess who is present
in all beings as memory.
YA DEVI SARVABHOOTESHU DAYA ROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as kindness.
YA DEVI SARVABHOOTESHU TUSHTHIROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as satisfaction.
YA DEVI SARVABHOOTESHU MATROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as the natural feeling of motherhood.
YA DEVI SARVABHOOTESHU BHRANTIROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is present
in all beings as erroneous judgement.
INDRAYANAMADHRISHTHATRI BHOOTANAM CHAKHILESHU YA
BHOOTESHU SATATAM TASYEI VYAPTI DEVYE NAMO NAMAH
Our repeated and continuous obeisance to the Goddess who is the Ruler of
all the senses of beings and ever present in them
CHITIROOPEN YA KRISHNAMETADAVYAPYA STITHA JAGAT
NAMASTASYEI NAMASTASYEI NAMASTASYEI NAMO NAMAH
Our repeated and continuous obeisance to the Goddess the whole world inspiration
with whose existence is the supreme consciousness
After the arti wrap everything together in the yellow cloth, and take it to the sea. Ask Ganga to accept the offerings, then open the cloth and let go slowly in the water, sprinkling the water over your head three times. If this is done for any 3 nights consecutively, Mother Durga will come to you in your dream and answer questions you may have about your life.
PURPOSE OF NAV-DURGA PUJA:

• To be reborn into a new path
• To be born again from a new mother (Mother of the Universe)
• To reborn again so as to remove the karmas of your earthly parents
• To start a new life with new karmas
• To remove ancestry sins of parents, grandparents and great-grandparents
• To stop the effects of kal bhairo, ritual performed by past ancestors
• To stop the effects of kateri ritual or previous actions of meat eating
• To promote pregnancy and child birth by enabling the womb to be fertile

BENEFITS OF NAV-DURGA PUJA

• To remove all bad karmas of past lives
• To remove sins and bad karmas inherited from parents, grand-parents and great-grandparents
• To remove the effects of Kal Bhairo and Kateri which are the devil's male and female energies. Note: There are no written evidence of Kal Bhairo in the Vedas or the Puranas. Kal Bhairo is known only in Africa, and Guyana, and is known as Dee Baba, Land Master or Sanganee Baba or Satan in the Caribbean and Guyana.
• To promote the birth of children and to stop miscarriages and abortions
• To improve the relationship between one's self and his or her mother
• To improve relationships between husband and wife
• To assist a single woman in finding a husband rapidly
• To bring wealth and prosperity to the female children of the family
• To renew one's karmas through rebirth with Durga as the mother and Shiva as the father

SPECIAL REQUESTS CAN BE MADE TO MOTHER DURGA DURING THE NAVRAAT FESTIVAL. THE FOLLOWING MANTRAS AND PRAYERS CAN BE USED ACCORDING
TO YOUR DESIRE.
For the birth of a child if pregnancy is difficult
OM HRIM PRAJAPATAYE SVAHA
Oh, Maya to the Lord of all created beings, I am One with God!
OM VISNURYONIM KALPAYATU TVASTA
RUPANI PIMSATU AMSINCATU
PRAJAPATIRDHATA GARBHAM DADHATU TE
May Lord Vishnu grant the power to conceive, may Tvasta give the form.
May Prajapati sprinkle it with blessings, and may Dhata support the womb.
OM GARBHAM DHEHI SINIVALI
GARBHAM DHEHI SARASVATI GARBHAM
TE ASVINAU DEVAVADHATTAM
PUSKARASRAJAU
May Sinivali support the womb, may Sarasvati support the womb.
May the Asvins who wear garlands of lotus support the womb.
OM KLIM STRIM HRIM SRIM HUM (name of the person desiring pregnancy)
PUTRAKAMAYAI GARBHAMADHEHI SVAHA
OM VISNO JYESTHENE RUPENA
NARYAMASYAM VARIYASAM
SUTAMADHEHI SVAHA
Oh Lord Vishnu! In thy excellent form give to this woman an excellent child. I am One with God! This ends the Ritu Sanskara which should be performed daily by both husband and wife together from the time of taking the sankalpa of marriage until conception.
On the night of union before physical intercourse, first the wife should perform puja to her husband as Lord Shiva, according to the complete system of worship. Then the husband should worship his wife as the Divine Mother. After the husband and wife have completed the worship and honor of the divine through their spouse, then proceed with the worship of communion.
Other mantras for pregnancy
2: PUMANSAM PUTRAM JANEY TAM PUMA NANU JAYATAM
BHAVASI PUTRANAM MATA JATANAM JAYASHCH YAN
Oh Mother of the Universe, please let me be victorious in giving birth to a son
3: OM NAMA SHAKITARUPAYE MEM GHIRAHE PUTRAM KURU KURU SAVAHA
Oh Mother Durga, please bring into my womb a son of high quality.
One of the following four mantras can be recited when a woman wants to bring a
husband into her life
1: OM IYA MAGNE NARI PATIM VID ESTA SOMO
HI RAJA SUBHA GAM KAR NOTI, SUVANA
PUTRAN MAHISI BHAVATI GATVA PATIM
HI RA JATU.
O Lord of Creatures! May this woman find husband, verily tender good husband who makes
her Happy. Bearing progeny, may become the mistress of the house and with her husband shine as his happy friend.
2: OM HARING KUMAR AYE NAMA SWAHA
OM HARING MOHINE SWAHA
Oh Mother please bring me the perfect husband in my life and let him be enchanted by me
3: HEE GORI SHANKARARDHAN GIM YATHA TWAM SHANKARPRIYA
TATHA MAM KURU KALYANI KANTKANTAM SUDURLABHAM
Oh Mother Gowrie, the giver of romance and love please bring me the perfect husband that will
bless me with all the prosperity of a wife
4: OM KATYAYANI MAHABHAGE MAHAYOGINY ADHISHVARIM
NAND GOP SUTAM DEVI PATIAM ME KURUTE NAMAH
O Mother of separation (Katyayani), Oh Mother of illusion, Oh Mother of happiness, have mercy
on me and please return to me my husband and lover, and return my happiness to my home.
If a man has left his home because he is having an affair, the following mantra will bring
him back, if it is recited by the wife
OM NAMO BHAGAWATE RUDRAYE KARALAYE AMUK PUTRA
BHANDVASAYAH SHIGHRAM MUCHHATAYE THA THA THA
Oh Mother, please return my husband to me
For a wife to appease her husband for harmony, peace and prosperity in the home
OM KALING TRAMBAKE YAJAHAMAHA SUGANDNAM
PATTIVERDNAM PATIMU URVARUKMEV
BHANDHNAPATTIMOKASHEY MAM-MRITIYAT KALING OM
Oh Mother, may my husband attain mukhsha in heaven and let him never be troubled by
obstacles or enemies, and let him return home safely after leaving each day
For a man to get a good bride
OM KLEENG VISHWA VASUNAM GANDHARVAH KANYANA MADHIPATIH LABHAMI
DEVDUTTAM KANYA SARUPAM SALANKARAM TASMAI VISHWAYASAVE SAVAHA
Oh Mother, may I be blessed with a wife, possessing the beauty of a heavenly maiden and the purity of a virgin; a powerful wife who will be devoted to me as her husband and who will protect me during times of distress



HOW TO REMOVE KAL BHAIRO FROM YOUR LIFE BY PERFORMING DURGA PUJA
To remove the effects of Kal Bhairo, a householder must perform a Durga puja. The purpose of this puja is to ask Mother Durga to accept them as her own children and so Lord Shiva becomes their new father. Through this puja, the person is granted re-birth with the new mother as Mother Durga and the new father as Lord Shiva. With these new parents, the sins of that person's earth parents and grand-parents are no longer attached to them. This rebirth cleanses the householder from past bad karmas.
To break the curse from the entire family, all members must contribute equally to the monetary costs of performing the Puja and the daschina to the preceptor. Each family member must contribute an equal amount of money from their own earnings. Sometimes the evil is so attached to one family member that he will resist all attempts to believe that anything is wrong and will refuse to contribute his share or to participate in the puja. In such a case, if the other family members are willing to help and protect him, they must put the amount on behalf of that person and must add 10% more to the total cost. In this way, all the family members come under the protection of the GOD-PARENTS. If someone does not participate, that person will continue to suffer.
Once the Durga puja is complete, the family will begin to notice changes in their lives. As the positive change cycle begins the family must continue to attach themselves to God through the worship of Lord Shiva. The following should be done:

• A Lord Shiva puja should be performed each year. Family members should chant the mantras provided by the holy person.
• The family should set up an altar in the home and bathe the shivling when they kneel to say their prayers. Devotees of Lord Shiva will find that after they return from Kal Bhairo, they eventually will develop high psychic ability, their 3rd eye will open and they will have visions of Lord Shiva and other Dewtas.
• Swami-Ji noticed that people born under the Deity Laxmi are able to fight off the debts of bad karmas and break the curse, usually on their own. Others are not so successful and must seek help from Mother Durga and Lord Shiva.

ALL BRAHMINS AND PUNDITS ARE ADVISED TO FOLLOW THE PROCEDURE OUTLINED BELOW FOR THEIR DEVOTEES TO RECEIVE THE POSITIVE BLESSINGS FROM THEIR DURGA PUJAS
After the priest has performed his regular puja procedures up to Lord Shiva, he should begin the Durga Puja by inviting the following 9 forms of durga by raising the 9 colored flags.
Invite the 1st female half of Lord Shiva - Sati, known as BRAHMA CHARINI.
Invite the 2nd female half of Lord Shiva - Parbaty, known as SHALPUTRI.
Invite the 3rd female half of Lord Shiva - Gowrie, known as CHANGRAGANTA.
Invite the 4th female half of Lord Shiva - Rudrani, known as KUSHMANDI.
Invite the 5th female half of Lord Shiva - Rati, known as SKANDAMATA.
Invite the 6th female half of Lord Shiva - Kali, known as KATYANI.
Invite the 7th female half of Lord Shiva - Rohini, known as GANGA.
Invite the 8th female half of Lord Shiva - Shakti, known as MAHAGAURI.
Invite the 9th female half of Lord Shiva - Indrani, known as SIDDIDATRI.
After raising the 9 flags, lighted diyas are placed in each of the nine prepared plates. This brings
all the 9 forms to form Nav-Durga, by placing the plates on the 9 yds of yellow cloth. Ritual is performed by mantras to the procreative energy of the universe called Durga. Then Durga is married to Lord Shiva by placing a 10th plate representing Lord Shiva on the Yellow Cloth.  Requests are then made to the Divine couple for the rebirth of the Yagman so that he or she can have Divine Parents. This is done by the cutting of the nutmeg which symbolizes the releasing of the egg from Mother Durga then the fertilization of the egg and the "splitting" of the Zygote (Fertilized egg called Hirany Garbha) which is represented by the cutting of the lime in two halves, followed by the breaking of the coconut (dried) which symbolize the birth from the fertilized egg. This means that the yagman is being born from DURGA a heavenly mother replacing the earthly mother. The puja procedure is concluded by the cutting of the banana flower (a symbolism representing creation of children and the Blessing of the children with worldly prosperity) followed by the bathing of the CUT NUTMEG, THE SPLIT LIME, THE BROKEN COCONUT AND THE CUT BANANA FLOWER with the DURGA DAR which is a mixture of 9 ingredients.
THE DURGA DAR CONSISTS OF:
1: MILK............................For the yagman to receive wealth from parents (from the cow- Laxmi)
2: GANGA WATER..........Washing away of all previous Karmas and Sins
3: CANE JUICE................Sweetness and love to be received from divine parents
4: HONEY.........................To receive proper speech and mantras
5: COCONUT WATER.....To receive proper consciousness and divine thoughts from parents
6: TUMERIC (DYE)..........To receive peace of mind from parents
7: NEEM LEAF.................Protection from spirits and diseases
8: YOGURT......................Good nourishment and bliss from parents
9: MUSTARD SEED.........To destroy all obstacles and enemies
NOTE: Hindu Rituals are not magic. In fact they are very SCIENTIFIC in the philosophy used to correct our lives from our sins or karmas in the Universe. If a knowledgeable person follows the proper procedure when doing a puja, then the puja is sure to be successful. Please note that Kal Bhairo is not part of any puja ritual, definitely not a part of Durga Puja .
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There is only one way to enter the Universe, therefore every puja must follow the set procedure. When doing a puja, if a Laxmi Puja is performed before the Ganesh Puja, then the process is considered to be incorrect. Similarly, if a Nav-graha Puja is done first then the puja process is done backwards. For the puja to be successful, the procedure must be properly followed in the correct order, and there is no short form of doing a puja.  Check the book section for books on  puja.

Taken From : http://www.swamiram.com/lj_articles/navratri.php

Pancha Mukhi Hanuman

Atma Vichara and Pancha Mukha Hanuman

Pancha = five. Mukha = face. Thus Pancha Mukha Hanuman is the five faced Lord Hanuman. The five faces are those of Varaha, Garuda, Hanuman, Narasimha and Hayagriva.

When a spiritual aspirant does sincere atma vichara under the guidance of a Sathguru, the Lord of Self Enquiry, Pancha Mukhi Hanuman, reveals the divine truth to that seeker through His five faces. This Siddha spiritual insight was taught to Sathguru Venkataraman by his Sathguru Sri La Sri Idiyaappa Siddha Easar.

Through three faces, Lord Panch Muka Hanuman, reveals the soul's past, present and future and its life in these three phases in a sthoola or concrete, material body.

Through the fourth face, Lord Pancha Muka Hanuman gives instruction to the soul on transcending the aforementioned three phases and thus dissolving its limited individuality in the limitless universality of the Lord through the path of saranagathi, i.e., perfect surrender to the Divine Will.

Through the fifth face, Lord Panchmukhi Hanuman initiates the sincere soul into this sublime process.

Thus Lord Pancha Mukha Hanuman is the Divine Helper of all those who seek atma gnana. He ensures our enthusiasm during the atma vichara process and motivates us on the road to atma gnana. He helps us find the correct answer to the "Who am I?" question.

All those who do atma vichara and all those who seek atma gnana should pray to Lord Panch Mukha Hanuman and sincerely seek His blessings. May He help us in our quest for atma gnana!

Rare Loving Names Of Lord Ganesh

There are 1000 names of Lord Ganesh and His 108 names are well-known amongst the devotees. But here are some rare names which have gained popularity.

Alampata – The Eternal. By whose puissance this word of illusion is manifested, whose creation is this universe, who is the Lord of all Gods and creation.

Anantachidrupamayam – Infinite And Consciousness Personified. He, the root cause of the worlds, is uniquely manifested in the hearts of all. He can be realized only by concentrated meditation. He is beyond any distinction.

Bhalchandra – The One Sporting The Moon Crest. A crescent moon adorns the forehead of Lord Ganesh. It denotes a pot of nectar providing divine coolness to the wearer as well as intelligence and mental enlightenment. The moon is the symbol of the mind and peace.

Buddhipriya – The One Who Bestows Knowledge. He bestows discretion to the worshipper. As ruler of the Mooladhara Chakra, He arouses a person’s latent energy or the force to take him to the Divine light.

Chaturbhujeti – The Four-Armed One. The four arms of Lord Ganesh is an embodiment of truth and discretion, control over money and bondage.

Devantakanashakarin – Destroyer Of Demons. Lord Ganesh, the destroyer of evils, slew the powerful demons, re-establishing righteousness and peace in the three worlds.

Durja – The Invincible. He is an embodiment of infinite strength and power, immortal with no beginning or end.

Dvaimatura – Son Of Two Mothers. Legend has it that Goddess Parvati created a child from the surface of her body while bathing with “Ugtan” which consisted of turmeric, sandalwood, scented oils. When she lowered this divine child into the river Ganga, He grew into a large being. Both Goddess Parvati and Goddess Ganga are thus His mother as they were both part of His creation.

Ekaakshara – Single Syllable. He is the symbol of single syllable “Om”

Ekadrishta – Single Tusked. His single tusk denotes one direction. He gathers information from various directions but in deciding his course of direction, He doesn’t deter. The single tusk represents the non-dualistic nature of reality.

Eshanputra – The Son Of Lord Shiva. Lord Ganesh is the elder son of Lord Shiva and Goddess Parvati. He is the delight of their lives.

Ganadhakshya – Lord Of The Celestial Hordes. He is the chief of the celestial beings called Gana. He is loved and worshipped by all.

Gaurisuta – Son Of Goddess Gauri. Goddess Gauri is Goddess Parvati. Suta means son. So He is the son of Gauri Devi.

Gunina – Lord Of All Virtues. He is the Lord of all virtues. His grace and radiance is supreme and ethereal.

Haridra – The Golden One. He is the golden one like the radiant glow of the sun.

Kapil – Tawny Colored. He teaches the path of success and achievement is through the use of intellect and that through wisdom alone one can reach salvation.

Kaveesha – Lord Of Poets. Poets invoke him for He is the lord of poets from whose divine pen flows divine words.

Kirti – Lover Of Music. He is Nada Brahman, Lord of music. He is the repository of knowledge and virtues from whom emanate illimitable erudition cosmic music and rhythm.

Krishnapingaksha – Black-Yellowish-Brown Eyed. His eyes are radiate power, compassion, wisdom and love. He is omnipotent and infinite. His eyes dazzle with the exuberance of the light of a million suns.

Kshamakaram – Abode Of Forgiveness. Constant and regular chanting of Lord Ganesh’s name is a sure path for atonement of sins. He is the abode of forgiveness, the seat of compassion and ever-forgiving.

Maheshwaram – Lord Of The Universe. Maheshwaram from whom the universe is born, is the eternal Brahman. All the elements – earth, fire, air, water and ether are manifested in Him.

Mudakaram – Abode Of Joy. He is the home of Siddhi and Buddhi, the repository of knowledge and the abode of joy.

Muktidaya – Giver Of Eternal Peace. He grants security to his devotees, thereby providing eternal peace and destroys all the obstacles that one may face when entreated by his devotees.

Namasthetu – Destroyer Of All Sins. He purges the devotees of all sins by incinerating their sins and impieties by His holy fire.

Nideeswaram – Master Of All Kinds Of Treasure. He is the Lord of all wealth – material as well as spiritual.

Pashin – One Who Sits Like A Rock. Lord Ganesh is infinite and unwavering like a rock. He is unshakeable, invincible and the seat of infinite power.

Sarvadevatman – The One Who Accepts Celestial Offerings. As the Lord of the gods, He lovingly accepts the offerings of the celestials. They adore and worship Him and He bestows His grace on them.

Sarvatman – One Who Blesses The Universe. He dwells in every heart. It is by His command that this entire world exists.

Shambhavi – The Son Of Goddess Parvati. Lord Ganesh is the son of Lord Shiva and Goddess Parvati.

Shashivarnam – The Moon Complexioned. He has the glowing complexion of the moon. It indicates mental enlightenment as the moon is the symbol of peace.

Shuban – The One Who Is Auspicious. The prayer to Lord Ganesh precedes all worship for He is auspicious and nothing can take place without invoking His name.

Shubhagunakanan – The Mine Of All Virtues. Lord of all treasures and virtues. He is symbolic of perfection and infinite beauty.

Skandapoorvaja – Older Than Lord Skanda. Lord Ganesh is the older son of Lord Shiva and Goddess Parvati and the brother of Skanda. He protects and loves His brother.

Sumukha – The One With Auspicious And Pleasant Face. His visage is the form of OM, the sound symbolic of the cosmic reality. He is the symbol of auspiciousness.

Sureshwaram – Lord Of All Gods. He is the leader of the celestial beings called Ganas.

Swaroop – Lover Of Beauty. The Master of resourcefulness and perfection in all spheres.

Tarun – The Youthful. The young form of Lord Ganesh is wisdom personified. His large body is red in color like the noonday sun depicting the strength of youth.

Uddanda – The Punisher Of Evil. He forgives those who seek His pardon and vanquishes the demons.

Varaprada – One Who Grants Boons. He grants the boons of His devotees. He is most efficacious and gives knowledge to the seeker of wisdom, prosperity to those desiring wealth, issues to the childless and guidance to the attainment of spiritual liberation

Vishwamukha – Lord Of The Universe. He is Supreme Reality who is the witness to all the actions happening in this world today.

Yagnakaya – One Who Accepts Sacrificial Fires. He evokes great love and accepts the sacrificial fires offered to Him by Gods and mortals.

Yashaskaram – The One Who Bestows Of Fame. He gives prosperity, fame and glory to all, Gods, asuras (demons) and mortals.